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The Gold World

The Gold World

In the second half of Strangetown, we move out of the Red World as Pancho Morris roams through the surreal hedonism of the elites in the “Gold World.” This is what it looks like when dozens of artists depict the fantastical gluttony of our global capitalist system. Can Pancho fix it?

Uncle Sam

by Garett Brown

Bursting into the Gold World with plucky confidence, Pancho first encounters a cartoonish Uncle Sam who spins a globe of gold and red. It is of course, the very same Uncle Sam previously depicted in the mural just outside.

The globe was hand-painted by artist Garett Brown, and each country on it is painted gold if it’s a world power that controls our modern economy, or red if it’s a country that doesn’t dominate our economic system.

The visual depiction reminds us just how very few of us hold the wealth in our society and what it means for millions of people who are disadvantaged by this system. The powers that be, indeed.

Garett Brown | [icon color=”Accent-Color” size=”tiny” icon_size=”” image=”fa-envelope”] brown.garett@gmail.com

The Pig

by Avi Dunn

As Pancho moves through the room he encounters an elegant and grotesque scene: a golden pig eating bacon out of a piggy bank.

“This scene was meant to highlight unethical consumerism,” says artist Avi Dunn. “It can be easy to consume to the point of destroying yourself and everything around you.”

And who’s that sneaking around in the back? Can you spot them?

Avi Dunn[icon color=”Accent-Color” size=”tiny” icon_size=”” image=”fa-envelope”] avidunn@gmail.com  •  [icon color=”Accent-Color” size=”tiny” icon_size=”” image=”fa-external-link”] http://avidunn.com

The Bubble-Wrap Bath

by Jen Johnson

Pancho weaves through the pristine and contorted world and finds next a woman bathing in a golden bathtub filled with bubble wrap, surrounded by her coveted packages. Consumerist bliss.

“This scene is a reflection on our obsession with consumerism and materials things – an addiction that’s enabled with next-day delivery,” says artist Jen Johnson. “I wanted to make a scene commenting on gluttony and waste that didn’t embody those principles – so I drew from what we already had: tons of Amazon boxes. These boxes were all sourced from members of the Strangetown crew, so there was plenty of consumerism to mull over while constructing this.”

Jen Johnson | [icon color=”Accent-Color” size=”tiny” icon_size=”” image=”fa-envelope”] jenjohnson04@gmail.com  •  [icon color=”Accent-Color” size=”tiny” icon_size=”” image=”fa-external-link”] http://infinitejen.com

Diamonds

by Michelle Lessans
with Alex “Animal” Swehla, Justin Cummins, & Galen McAndrew

Pancho continues his tour, and passes by an aristocrat lounging on the back off a masked and gagged servant. The human furniture isn’t very subtle, but it is poignant.

She watches a television held by another scantily clad servant with the cord coming out of his mouth. A third servant kneels in front of her with a tray holding a bowl of diamonds and lines of golden glitter. She snorts a line of glitter and casually eats the diamonds while staring blankly at the television.

“I wanted to comment on the idea that living in luxury is often the direct result of the subjugation of others,” says artist Michelle Lessans. “We often deaden ourselves to the impact of this through excess and hedonism. We were able to make candy diamonds out of sugar. The rest of the excess was fortunately sourced from thrift stores and collections of friends.”

Michelle Lessans[icon color=”Accent-Color” size=”tiny” icon_size=”” image=”fa-envelope”] michelle.lessans@gmail.com

The Cash Sentries

by Mrk Dvs

As our protagonist moves deeper into the realm of the rich and powerful, a close eye is kept on him by the golden guards with the all-seeing eyes. Their masks signify surveillance. Fortunately for the elites, they can afford to behave however they please, as we’ve seen. Money has it’s advantages like that.

As the scene becomes more opulent and bizarre, two guards in particular take notice of Pancho as he strides by. He takes an attack position, and fires a cannon full of money at our protagonist. Unfortunately for the guard, this is one problem you can’t solve by throwing money at it.

Mrk Dvs[icon color=”Accent-Color” size=”tiny” icon_size=”” image=”fa-envelope”] mark@mrkdvs.com  •  [icon color=”Accent-Color” size=”tiny” icon_size=”” image=”fa-external-link”] http://mrkdvs.com

Dogs of Whore

by Mrk Dvs

But the inhabitants of the Gold World don’t just enjoy consumption – they’re social creatures who enjoy games and entertainment.

As Pancho moves on, he walks past a poker table where the players aren’t human but dogs, betting with meat.

“Even the pets of our wealthy overlords enjoy a more comfortable existence than the red shirts from previous scenes,” says artist Mark Davis. “As Pancho passes he pulls a joker from up his sleeve, representing his role in the story, and foreshadowing the resolution of the story.”

Mrk Dvs[icon color=”Accent-Color” size=”tiny” icon_size=”” image=”fa-envelope”] mark@mrkdvs.com  •  [icon color=”Accent-Color” size=”tiny” icon_size=”” image=”fa-external-link”] http://mrkdvs.com

The Banquet

Production Design by Treigh Love

Pancho has arrived at his destination – a banquet table at the apex of the Gold World.

In this twisted opulent world, the banquet table is surrounded by entertainment: performers spinning fire, an acrobat defying gravity, a messianic figure being beaten.

“A messianic figure is tied to a St. Andrews cross, being crucified by two characters with massive hammers. This deranged, profane scene is the preferred dinnertime entertainment by those who keep their death grip on the highest rungs of power. They’re flogging a messiah figure for their own entertainment. The hammers are not only there to signify crucifixion but also as a reference to the hammers of Pink Floyd’s ‘The Wall,’ which are used as a symbol of the fascist movement,” says Mrk Dvs, who directed the vignette.

And while the inhabitants in this opulent world have until now ignored him, Pancho is about to get their attention. He leaps onto the table and looks them each in the eye, challenging them. Do you see me? Are you watching?

Pancho rises to the stage at the head of the table, and a Red World protester passes him a gun. Pancho is the leader of this revolution, and it is a bloody one: he kills everyone in the Gold World.

Everyone, that is, except a purple-clad deer woman.

Who is really pulling the strings here?

The Great Again L.P.

The Great Again L.P.

by Pancho Morris

Pancho Morris, musician and historian, discusses what it was like writing a record for revolution. 

The gREAT aGAIN L.P. by Pancho Morris was recorded in Oakland, CA against the backdrop of America’s political reckoning in 2016. Made in collaboration with Nashville producer James Wallace and the artist residency Zoo Labs, it tells the story of self-radicalization in an America where everyone is an enemy and no one knows the truth. I love this record. I think you’ll love this record. Here’s its story.e

While Strangetown U.S.A. was written during the election, most of the songs from 2015. I was on the road with Splendor All Around, a mobile music venue that tours the American west out of a modified baby blue school bus. In California country we cut our chops playing tiny shows in tiny towns, from 29 Palms to Point Reyes Station. Most of the songs were written about the people I met out there. Enthusiastic, kind, gracious people, who hardly ever had a spectacle like ours come to their town. They welcomed our big bus into their driveways; they invited us to stay in their homes. I wrote about the places they lived, their fledgling hopes and dreams. Growing up in rural Indiana, I could relate to the frustrations. I began writing the songs like a chronicle. Not all of them stayed in rotation, but the best of them stuck to me like a germ. I didn’t know it at the time. I was becoming radicalized. Not only by my travels but by the politics in Oakland. We were all becoming radicalized.

In February 2016, Splendor attended Zoolabs’ two-week music residency and, while there, I tracked half of the songs for grEAT aGAIN. While all of the songs share themes of political radicalization and alienation, Strangetown U.S.A. most embodies what it feels like to be trapped between worlds, wrestling with your conscience. Strangetown U.S.A. is about waking up in a country that no longer feels your own, where your very existence is an act of treason.

Strangetown U.S.A. is about waking up in a country that no longer feels your own, where your very existence is an act of treason.

Initially written without a melody or lyrics, Strangetown U.S.A. did not have a name. It was an instrumental I’d strum at shows between songs. For the longest time it was a mystery to me, calling through the ether from the other side of history. I wrote the lyrics after Trump’s golden escalator announcement that he was running for president. What he said about immigrants and Mexicans made me sick. My family lived in Chihuahua and Durango just two generations ago. Six generations ago, we were Californian before California was part of the United States.

“Strange…” I said.

I didn’t take it seriously at all. Like everyone, I was amused. But a whimsical gloom began to set in. Writing the lyrics felt like a conscious uncoupling. From the country I thought we weren’t (but as it it turns out, we’ve always been). A strange country, founded on stolen land and built off the labor of immigrants and slaves. A beautiful and cold land. Haunted by its ancestral ghosts—whose holocaust stalks our conscience all the closer in dark times.

In Butter & Guns—the sister track to Strangetown U.S.A.—a refugee begs their lover not wait for them and, instead, stake out an escape from the gathering storm. Osawatomie follows the story of radical abolitionist John Brown who, on the run from authorities for assassinating a plantation owner and freeing his slaves, orchestrates a failed insurrection at Harper’s Ferry, Virginia, foreshadowing Civil War to come. Holy War is about the ugly side of revolution, as liberty gives way to stagnation, idealism to corruption, and unity to isolation, betraying the foundational values of the revolution and hastening its decay. With each song, the stakes are boldly raised as the album climaxes with contagious chants of “Goddamn! I Love the Way I Am!” during Barefoot in the Promised Land Screamin! a nostalgic but empowering ballad about loving yourself and remembering your worth in times of great change and upheaval.

In story and in sound the record plays like decades clashing, as if the American Revolution, Civil War, and WWIII were happening all at once & all over again. This playful (though at times deadly serious) patchwork quilt of vintage and futuristic sounds illuminates an urgency in our time—a story of fear and uncertainty giving way to empowerment.

In February 2016, the Splendor crew attended Zoolabs’ two-week music residency and, while there, tracked the first half of GREAT AGAIN with help from Zoolabs co-founders Dave and Vinitha Watson, producer Brad Dollar, and over a dozen other Bay Area musicians. That summer, I wrote four more songs and workshopped an artistic concept for the album with the Pyramid School.

Meanwhile the 2016 election was turning in a bad way. Civil society was having a complete meltdown. In November, I returned to the Zoo with James Wallace, bus-captain Wiley Rogers, and a garage orchestra of singers and session musicians — including vocalists Desiree Cannon, Mikayla McVey, Rebecca Marcyes & Clark “Big Kitty” Williams, Drummer Peter Labberton, Bassist Bevan Herbekian, and Fiddler Adrian Delmer.

Forty-eight hours after we turned off the mics & left the studio, Donald Trump was elected the 45th president of the United States.

This record is a time capsule… Carbon dated 2016, 1936, 1856, 1776. OPEN IT. See the cycles. See the spokes. See the cogs on the wheel. Touch the gears in the machine. History has erected a GREAT PYRAMID. Climb it. See the sights. Descend. And at the bottom, let’s knock the bastard down.

THIS IS YOUR RESISTANCE RECORD. YOUR PERSISTENCE RECORD. THE GREATEST RECORD. THE ALBUM OF OUR TIMES!! This is an album that wants you TO DREAM! SCHEME! GET MAD! FEEL SAD! CRY OUT & MAKE NOISE! This is that good old American SOUND and VISION. Maybe you know its name as ROCK N ROLL. Music to THINK TO! RAGE TO! MARCH TO! GRIND ON! SING ALONG WITH! DANCE TO! LEGISLATE TO! & RESIST WITH!

Thank-you for taking the time to read. And thank-you for your support.

*CSA: refers to a “community-supported agriculture” box, or CSA box, of fresh produce delivered from a local farm.

Consensus-Based Filmmaking

Consensus-Based Filmmaking

by Jen Johnson

Jen Johnson, producer, discusses how Strangetown was developed using an unusual non-hierarchical model. 

Film is known as one of the most rigid, hierarchical industries out there. Why? It’s a business. It requires specialized skills. Decisions are easier when you know who you report to.

But that also means film is an industry where most of the creative input in the project is controlled by a handful of people at the top of the hierarchy.

Well fuck that.

With Strangetown, we rejected that model. Instead, we opened up a call for Bay Area artists to share their ideas and dream up what they wanted to make in the world of Strangetown, USA.

Here’s how we did it.

We started by agreeing we wanted to make a music video together.

That’s the first step – hierarchy or no. You have to want to do it. Strangetown started when Adam “Ready” Richman told a handful of filmmakers and immersive artists that he wanted to make a music video for his dear friend, the talented musician Pancho Morris.

A few of us – Chris Swimmer, Ad Naka, Dillon Morris, Pancho and myself – got together in a living room. We closed our eyes and listened to the song, then shared with each other what we saw. We saw weird, surreal, and dark.

Then Pancho told us what inspired him to write the song – the “this can’t be real” feeling of Trump being elected as the nominee for President – and we realized that we needed to tell a political story. A weird, surreal, dark political story.

We pooled our ideas and workshoped our story, together.

Not every music video works the same way, but here’s a standard process: a handful of directors submit treatments to the musician that communicate their concept of a video they’d make, and then the artist chooses their favorite submission based on the proposed story or visuals in the treatment.

For Strangetown, we reached out to everyone who we’d been talking to about the video thus far and asked them to pitch their narrative ideas. With a half-dozen or so treatments submitted,we met as a group to talk about them all.

We read through each person’s treatment and talked about what we liked about each of them. Then we voted to decide which of the concepts would become the “backbone” for the video — understanding that collectively we would expand on it.

Then we remembered what we were excited about with the other pieces, and looked for ways to work those themes and ideas into the backbone we chose. The result was a story about a character who travels through Strangetown, USA, taking us on a tour of the staggering wealth inequality in America.

We created opportunities for many artists to create scenes in a single video.

We knew we wanted to involve our greater artist community in co-creating Strangetown, so instead of developing the entire story moment-to-moment the way a director and cinematographer might do, we created a structure for artists to fill out: there’s a Red World and a Gold World.

Then we put a call out to hundreds of artists in the Bay Area, asking them to send us what they would like to create in these worlds. We shared the narrative and the treatment as it existed so far, and asked people what they thought.

And they thought of some weird, surreal, dark, political art.

We asked people what they wanted to do, not what they knew how to do.

Whether you’d been in the film industry for a decade, came from the immersive arts, or beginning a journey as an artist, folks were encouraged to seek out roles that excited them, regardless of current skill level. Apprenticeships sprouted as this model translated to a mix of seasoned veterans and first-time filmmakers working together in a relatively unorthodox way.

The approach to building the Strangetown production team focused on learning and supporting each other to grow as artists. Because trusting each other and working together at something new is a great way to grow as a community.

We were open to everyone’s ideas for improving the project.

During production Strangetown operated in many ways like a traditional shoot. We had a schedule. We called out “places” and “action” and “cut.”

But the collaborative spirit we found in pre-production held true during production, too. There are a lot of decisions that get made on the fly during a shoot, but the atmosphere on set encouraged everyone — whether you were a PA or a producer — to contribute ideas and stay involved.

Things like having the white suit presented to Pancho in Consumerland, for example, or even to have the protester from the Red World sneak into the Gold World and hand Pancho the gun, these were the kinds of ideas that would come up from “below the line,” during the shoot.

We toppled capitalism.

Okay, that last claim might be ahead of its time. But we made a beautiful, biting critique of the inequality plaguing our world, and we did it in a way that valued the contributions and creative input of all of our cast and crew.